Over at Blue Mass Group, Lynne reports that  Jamie Eldridge a progressive MA candidate for state sentate has learned that religious right leaders from the Massachusetts Family Institute (the MA political arm of Focus on the Family) are bankrolling anti-marriage equality candidates for the state legislature.  Indeed that’s what their Massachusetts Independent PAC is for.  It claims to have spent several hundred thousand dollars on candidates over the past ten years.

Banned Books Week, the annual celebration of the Freedom to Read will be held this year from September 27-October 4.  It is sponsored by the American Library Association, the American Booksellers Foundation for Freedom of Expression, the Association of American Publishers, the American Society of Journalists and Authors, and the National Association of College Stores.  Banned Books Week is also endorsed by the Center for the Book of the Library of Congress.

Hundreds of libraries and bookstores around the country will highlight the problem of censorship by mounting displays of challenged books and hosting a variety of events. 

It was launched in 1982 in response to a sudden surge in the number of challenges to books in schools, bookstores and libraries. More than a thousand books have been challenged since 1982. The challenges have occurred in every state and in hundreds of communities. People challenge books that they say are too sexual or too violent. They object to profanity and slang, and protest against offensive portrayals of racial or religious groups–or positive portrayals of homosexuals. Their targets range from books that explore the latest problems to classic and beloved works of American literature.

According to the American Library Association, more than 400 books were challenged in 2007. The 10 most challenged titles were:

1. And Tango Makes Three by Justin Richardson and Peter Parnell
2. The Chocolate War by Robert Cormier
3. Olive’s Ocean by Kevin Henkes
4. The Golden Compass by Philip Pullman
5. The Adventures of Huckleberry Finn by Mark Twain
6. The Color Purple by Alice Walker
7. TTYL by Lauren Myracle
8. I Know Why the Caged Bird Sings by Maya Angelou
9. It’s Perfectly Normal by Robie Harris
10. The Perks of Being a Wallflower by Stephen Chbosky

Some early reactions to the interview:  Pastordan at Street Prophets posted an excerpt from my interview at Religion Dispatches. Everyone immediately wanted to know whether he agreed with me. And Digby at Hullabaloo gets it that some Democrats have been “snowed… into believing that [Rick] Warren was some kind of bridge, when he is actually a Trojan horse.”  And:  “The real religious left, you see, is quite unabashedly liberal. They care about thing like …. Peace. Equality. Justice. Things that don’t go down well with the parochial aristocracy of the Village.”

Contributor Bio for Dispatches from the Religious Left:

Anastasia Pantsios is a Cleveland-based writer and photographer who has covered pop music, the arts and politics. Her photos have appeared in such magazines as Rolling Stone, the Village Voice the New York Times, on record covers and in numerous books. She was a contributing editor to the Billboard Encyclopedia of Record Producers (1999). She was associate editor of the alternative newsweekly Cleveland Free Times , from September, 2003-July, 2008, where she covered subjects ranging from the Religious Right in Ohio to election reform to the local music scene. She has a master’s degree in technical theater and scene design from Case Western Reserve University and is member of Trinity Episcopal Cathedral in downtown Cleveland.

The online magazine Religion Dispatches has an interview with me, conducted in anticipation of the publication next month of Dispatches from the Religious Left: The Future of Faith and Politics in America.  The piece covers a lot of ground about me, about the book, and about some aspects of the current state of the Religious Right.

We know that Sarah Palin does not believe in abortion under any circumstances. Not rape; not incest. So it probably comes as no surprise that she has acted on her beliefs.  David Talbott, writing at Salon.com interviews Rev. Howard Bess. A retired American Baptist minister who pastors a small congregation in nearby Palmer, and whose book “Pastor, I’m Gay” was targeted by Palin’s church for removal from the Wasilla Public Library.  According to Bess, Palin was a leader of the local Religious Right — including its antiabortion activities.

Bess has been tangling with Palin and her fellow evangelical activists ever since she was a Wasilla City Council member in the 1990s. Recently, Bess again found himself in the spotlight with Palin, when it was reported that his 1995 book, “Pastor, I Am Gay,” was among those Palin tried to have removed from the Wasilla Public Library when she was mayor.

“She scares me,” said Bess. “She’s Jerry Falwell with a pretty face.

“At this point, people in this country don’t grasp what this person is all about. The key to understanding Sarah Palin is understanding her radical theology.”

Bess — a fit-looking, 80-year-old man in a gray University of Illinois sweatshirt and blue jeans – spoke with me over coffee at the Vagabond Blues, a cafe in Palmer with a stunning view of the nearby snow-capped Chugach Mountains. The retired minister moved to the Mat-Su Valley with his wife, Darlene, in 1987, after his outspoken defense of gay rights at Baptist churches in the Santa Barbara, Calif., area and Anchorage landed him in trouble with church officials. In the Mat-Su Valley, Bess plunged into community activism, helping launch an assortment of projects, from an arts council to a shelter for the mentally disabled.

Inevitably, his work brought him into conflict with Palin and other highly politicized Christian fundamentalists in the valley. “Things got very intense around here in the ’90s — the culture war was very hot here,” Bess said. “The evangelicals were trying to take over the valley. They took over the school board, the community hospital board, even the local electric utility. And Sarah Palin was in the direct center of all these culture battles, along with the churches she belonged to.”

And after she became mayor of Wasilla, according to Bess, Sarah Palin tried to get rid of his book from the local library. Palin now denies that she wanted to censor library books, but Bess insists that his book was on a “hit list” targeted by Palin. “I’m as certain of that as I am that I’m sitting here. This is a small town, we all know each other. People in city government have confirmed to me what Sarah was trying to do.”
At one point during the hospital battle, passions ran so hot that local antiabortion activists organized a boisterous picket line outside Dr. Lemagie’s office, in an unassuming professional building across from Palmer’s Little League field. According to Bess and another community activist, among the protesters trying to disrupt the physician’s practice that day was Sarah Palin.

Soon after the book controversy, Bess found himself again at odds with Palin and her fellow evangelicals. In 1996, evangelical churches mounted a vigorous campaign to take over the local hospital’s community board and ban abortion from the valley. When they succeeded, Bess and Dr. Susan Lemagie, a Palmer OB-GYN, fought back, filing suit on behalf of a local woman who had been forced to travel to Seattle for an abortion. The case was finally decided by the Alaska Supreme Court, which ruled that the hospital must provide valley women with the abortion option.

Tomorrow is Democratic Primary day in Massachussetts, and five of the six candidates endorsed by Progressive Democrats of Massachusetts as part of the PDM Half Dozen are on the ballot.

The Democratic primary election is Tuesday, September 16.

The PDM Half Dozen are the 6 candidates endorsed by PDM in important legislative races where your financial and volunteer support can make a real difference—and 5 of those races may be decided on Primary Day!  Our work and donations will matter in these campaigns and we urge you to get involved.

• Carl Sciortino (34th Middlesex – Somerville, Medford) – Carl was one of the original PDM Half Dozen in 2004.  Although he’s the incumbent and responsible for much progressive legislation, he is running a sticker campaign.  His challenger is a longtime Somerville alderman.  Carl needs our help, especially on Primary Day.  http://www.electcarl.org/   617-628-2008

• Astrid af Klinteberg (5th Essex – Gloucester, Rockport, Essex) Astrid was a founder of PDM, and she is in a three-way contest against a DINO incumbent and an extremely well-funded challenger who was a Republican until just before this race.  http://www.voteastrid.com/  978-884-6851

• Ken Donnelly (4th Middlesex-Arlington, Lexington, Woburn, Burlington, Billerica) is seeking to fill Jim Marzilli’s former Senate seat  and facing a tough primary contest.  Donnelly is more consistently and outspokenly progressive than his opponent and has a strong proven track record working complex issues on Beacon Hill for firefighters union.   http://donnellyforsenate.com/  781-648-2008

• Jim O’Donnell (22d Middlesex – Billerica) is running against a conservative Democrat incumbent. This is a chance to support a candidate who leans progressive and would represent real change for Billerica. http://voteforodonnell.com/  978-663-9965
• Doug Belanger (2d Worcester – half of Worcester and suburbs) Primary race against a more conservative candidate and general election contest to fill the Senate seat vacated by a strong progressive, Ed Augustus.  http://www.belangerforsenate.com/   508-797-Doug (3684)

Over in the right column, you’ll find the list of contributors to Dispatches from the Religious Left with online bios. The only contributor without one available online is Leo Maley, who authored an important essay, Organizing Clergy for Marriage Equality in Massachusetts, which describes the pivotal role of progressive clergy in this successful effort, and a few of the key lessons learned.   Here is his bio as it appears in the book:

Leo Maley has worked as a union and political organizer, university lecturer, and think tank researcher. He has been a columnist for the Amherst Bulletin as well as a cohost of public affairs programs on Amherst community access TV and on WMUA-FM. His articles syndicated by History News Service have appeared in major newspapers around the country. He is one of the founders of Progressive Democrats of Massachusetts; is a member of the board of Casino Free Massachusetts; and currently chairs the Amherst Democratic Town Committee. He is a graduate of Wesley Theological Seminary in Washington, DC.

I have a Guest Commentary in the new issue of Boston-based Public Eye magazine. It is adapted from my essay in Dispatches from the Religious Left: The Future of Faith and Politics in America. Here is the first part:

The main reason why the Religious Right became powerful is not what most people may think. Some would undoubtedly point to the powerful communications media. Others might identify charismatic leaders, the development of“wedge issues,” or even changes in evangelical theology in the latter part of the twentieth century that supported, and even demanded, political action. All of these and more, especially taken together, were important factors. But the main reason for the Religious Right’s rise to power has been its capacity for political action, particularly electoral politics.

Meanwhile, over on the Religious Left, many of the ingredients are present for a more dynamic movement. But the ingredient that is most remarkably lacking on the Religious Left is the one that made the Religious Right powerful: a capacity for electoral politics. Indeed, there has never been anything on the Religious Left on the scale of say, Jerry Falwell’s Moral Majority or Pat Robertson’s Christian Coalition—or even any of dozens of significant Religious Right groups—including the 35 state political affiliates of Focus on the Family—that have had any significant national or regional electoral muscle.

Conservative evangelicals have figured out what it means to be a Christian and a citizen. This new identity easily integrates Christian nationalist ideology and notions of Christian citizens’ place in history, which in turn helps to inform and to animate their politics. It is in this sense that the ideology of Christian nationalism—America as a Christian Nation—mixes with theology. It appeals to those invested in the idea that they are living in the end times (á làwriterTim LaHaye and Pastor John Hagee) and nonapocalyptic, long term theocratic political activists.

While many fine organizations on the Religious Left, broadly defined, register voters and even mobilize them when elections roll around, I know of none for whom building electoral power and changing elections is a central activity. Even worse, some see electoral politics as a waste of time and even a tacit endorsement of the excesses of the power structure. I do not agree with such dour assessments, nor do I think that electoral politics is a panacea.

Here is what I do think: (Much more)